Skip to main content

Saint Maud (2019)


With elements of possession and body horror, Saint Maud unfolds as a moody, unsettling exploration of trauma, loneliness, guilt, and misguided religious conviction. Written and directed by Rose Glass, it tells of palliative care nurse Maud (Morfydd Clark) who is assigned to look after terminally ill dancer Amanda (Jennifer Ehle). Their relationship becomes increasingly intense and obsessive as Maud believes she has been tasked by God to save Amanda’s soul.

Rose’s screenplay and suggestive direction carefully evoke the insular worlds these women have shut themselves up in. They live their lives in darkened rooms and solitude. Amanda quietly rages in her lonely house upon a hill, where the curtains are constantly shut to block out the light. Struggling to come to terms with her own mortality, she drinks heavily and reminisces on her glory days. Maud meanwhile drifts unanchored in an internalised world searching for meaning. A purpose. As a care worker she knows all too well the fragility and preciousness of life, the very limited time we have. On the rare occasions when we see Maud amongst other people, she is still very much alone. She seems to long for human contact. Her desperate attempt to join in a conversation in a bar leads to humiliation. Her need for human contact and intimacy is later exploited by a sleazy local who rapes her. A chance encounter with an old friend reveals the moment of tragedy that changed Maud’s life. Unshakable guilt and hopelessness are unveiled as the root from which her extreme religious convictions stem.


A portrait soon emerges of a young woman who is bereft of the help and care she once supplied to others. As she wanders wide-eyed through peopled streets, she seems to want someone to help her as much as she is trying to help Amanda. In moments that echo devotional self-flagellation and mortification, she self-harms, deliberately burning her hand and inserting pins into her shoes. She also appears to suffer from post-trauma seizures which could also be religious ecstasy, as she claims she experiences emotional euphoria when she prays. Despite her frenzied intensity and hefty moral outlook, Maud remains a deeply sympathetic character thanks to an incredibly powerful, mesmerising performance from Morfydd Clark. While Maud presents a calm exterior to the world, Clark shows us all too clearly the storm brewing behind a smile weakened by hopelessness and rejection.

The quiet terror conjured by Rose operates on several levels – the actual horrors of what Maud is experiencing, alone, in the real world, as she lives with PTS, completely unsupported; and the horror of what her unravelling mind is convincing her to do. Rose draws a fraying line between psychological anguish and severe religious devotion. Maud experiences creepy, seemingly divine visions such as the very sky opening, or the moment she levitates in her kitchen, but we are never sure if these moments are real or if they emanate from her isolation. Rose suffuses her grimly realist approach with the existential horror of what it is to face death. Saint Maud also feels particularly prescient when viewed from the other side of a national lockdown: at its heart is an investigation of loneliness and isolation and what these things can do to us, especially when we’re already in a vulnerable place. An immensely powerful and horrifying work. 

Popular posts from this blog

The Ash Tree

1975 Dir. Lawrence Gordon Clark Part of the BBC’s annual series A Ghost Story for Christmas , which ran from 1971 to 1978 and featured some of the small screen’s most chilling moments, The Ash Tree was the last of several MR James adaptations directed by Lawrence Gordon Clark. Written for television by David Rudkin, It stars Edward Petherbridge in the dual role of Sir Richard, an 18th century aristocrat who inherits the vast estate of his late uncle, and of Sir Matthew, his 17th century ancestor whose role in local witch trials, and the death of Ann Mothersole (Barbara Ewing), haunts Sir Richard.  With a slim running time (just over 30 minutes) The Ash Tree is one of the shortest entries in the series, but it is also one of the densest. The amount of detail and information packed in, without compromising or diluting the impact of the source material, is admirable. Clarke manages to convey events and flashbacks by utilising an interesting narrative structure and some ...

Mandrake (2022)

Mandrake tells of probation officer Cathy Madden (Deirdre Mullins), who is assigned to help with the rehabilitation of recently released ‘Bloody’ Mary Laidlaw (Derbhle Crotty), who had been incarcerated years prior for the murder of her abusive husband. Rumours have long swirled in the local area concerning Mary’s dabbling in witchcraft and involvement in cases of missing children. No sooner has she been released, than the bodies of several local children are found in the woods near her farmhouse. As Cathy and local police delve deeper, the veil between real and imagined starts to fray and Cathy is drawn into a dark world of occult ritualism and blood sacrifice. Directed by Lynne Davison and written by Matt Harvey, Mandrake is a delicious slice of witchy, Northern Irish folk horror, dripping with atmosphere and arcane lore. While Irish horror is having a moment right now, with acclaimed titles such as Aislinn Clarke’s Fréwaka and Kate Dolan’s You Are Not My Mother mining rich and cr...

Kensal Green Cemetery

During a recent visit to London, a friend and I decided to explore Kensal Green Cemetery in the west of the city. Founded as the General Cemetery of All Souls by barrister George Frederick Carden in 1833, Kensal Green was inspired by the garden-style cemetery of Pere-Lachaises in Paris. Comprised of 72 acres of beautiful grounds, it was not only the first commercial cemetery in London, but also the first of the ‘Magnificent Seven’ garden-style cemeteries established to house the dead of an ever-increasing population. Campaigners for burial reform were in favour of “detached cemeteries for the metropolis” and in 1832 Parliament passed a bill that led to the formation of the General Cemetery Company to oversee appropriate measures and procedures concerning “the interment of the dead.” The company purchased land for the establishment of Kensal Green in 1831 and held a competition in order to select an appropriate designer. Among the prerequisites in the brief provided to entrants, we...